moHtaram Abdullah Nazir SaHeb.
tasleem a'rZ^ hai.
Aap ki Ghazal brae'e mushae'rah march kae'i aa'tabar se lae'q-e-ta'reef hai. macala" sab se awwal yeh keh Ghazal rawayat ke shanah ba shanah chaltee dekhaee de rahee hai. doe'm yeh keh aap ne fikr-o-kheyaal ko HiSaar-e-zat se baher nah jane diya. a'omoma" aaj kal Ghazal ko kae'ee nae'e rang de diye gae haiN. jis meN sar-e-fehrist taraqqee pasand Ghazal, seyasee Ghazal, waGhaerah shamil haiN. khich to Ghazal meN hi masae'l-e-zamanh aor fikr-e-raoTi ko bhi Ghazal ka hi HiSSah kheyaal karne lage haiN. lekin agar Ghazal ko us kee luGhwi Heciyat se parkha jae'e to Ghazal ka ma'na khuch aor nikalta hai. ba har haal is ke i'lawah yeh Ghazal jo ise mazeed dilkash bana rahee hai. wah hai is meN jazbah-e- Hasrat ki amezish. aor sab se paRh kar Ghazal ke she'eroN ka shish jihet hona.
yeh bhi dekhne meN aaya hai keh ba'Z^ aoqaat kai likhne wale isee talaash-o-tashweesh meN U'mr gaNwa dete haiN. keh woh kiya kehna chahate haiN. ya woh jo kehna chahate they kiya keh bhi paey haiN.
Lekin aap ke yahaaN yeh gumaan kamyaab hai. aap kee is Ghazal ko dekhne ke ba'd qari yaqeen karta hai keh jo aap kehna chahate haiN. baRee kamyabi se kehe jate haiN.
Masala" "junooN -e-e'shq ne rakhkha naheeN kaheeN ka mujhe..yeh mere hath meN damaan-e-tar apna hai."
yeh she'er kai leHaaz^ se khol raha hai. masala" is meN aap aek gawahi bhi de rahe haiN. keh mujhe junoon-e-e'shq ne kaheN ka naheeN chooRa aor yeh jo daman ka tar hai. mera apna hai. ya'ne aap aek caboot faraham kar rahe haiN. keh maiN bhi barbaad-e-ulfat hooN. mera yaqeeN karo...keh yeh tar jo mere hath meN hai. mera hi hai...pas aap ke daman ka taar hi ab aap ki weHshat aor dewangee par daleel reh geya hai. ya'nee is ke e'lawah mere pas aor koi cheez apnee Safaee pesh karne ko naheeN...yeh aek aor rang meN she'er khola....pas maiN zatee t^aor par agar isee she'er ko kholooN to yeh kaei. zawiyooN se apna mat^lab de ga. isee t^arH yooN bhi ho sakta hai. keh mujhe e'shq ke junoon ne kaheeN ka naheeN choRa. aaj mere pas khuch naheeN. mujhe duniya ne khuch nah diya. balkeh tahee daman kar chooRa aor yeh jo hath meN ek taar bacha hai wohee ek meree milkiyat hai. aor yeh bhi kisee ki a't^a naheeN balkeh mera hi hai. aor aek zawiyah yeh bhi hai. keh mujhe junoon-e-e'shq ne kaheeN ka naheeN choRa .....ya'ne agar mera ta'luq tujh se khuch hota to mere pas tere koi nishanee to hote. ya honee chahiye thi. ab duniya ko kese yaqeen dilaooN keh tujh se mera ta'luq kiya hai. mere pas tere koi nishani bhi to naheeN.aor aek yeh rang keh. mujhe e'shq ne barbaad kar diya. keh tera woh sab khuch jo to ne mujhe diya tha. junooN meN luT geya.maiN itna be khud huwa keh teree sab e'nayaat -o-akraam se hath dhoo beTha. aor ab jab khuch hoosh aaya hai. to samajh aaei. keh mere pas to khuch bhi naheeN raha. aor yeh jo ek tar bacha hai. woh mera hi hai. pas khadim yooN she'er ko dekhta hai.
aor yeh mua'amlah aap ke qareeb qareeb tamaam asha'aar ka hai.
pas Z^arurat hai keh aap ke asha'aar ko har zawiyah se paRha aor samjha jae'e. tab she'er ki aSal acar pazeeree aor hamah jehtee ka kisi qadr takhmenah lagaya jasakta hai. aor woh jo aap ka kheyal hai woh alag hai...aor woh najane kiya hai.daraSal she'er ko us ka khleq hi SaHeH t^aor par khool sakta hai. degar afraad Sirf qeyaas ya andazah laga sakte haiN. chonkeh she'er ka aSal manbah-o-sarchashmah to zehen-e-sha'er hi hota hai....qaree Sirf takhmenah lagata hai. GharZ^ yeh jo Sifat hai. aap ke she'er meN yeh bhi aap kee shae'eree ko mazeed rangeen aor do aatishah kar dete hai.
Aor isee t^araH degar ashaa'r ka mua'amlah hai. aor aap ki SalahiyatooN meN se yeh bhi ek khuda daad Salahiyat hai. jo khudae'e buzurg-o-bartar ne aap ko de rakhee hai.
degar ma'doode chand aek shae'erooN ke haaN bhi yeh rang paya jata hai.lekin aesa rang un ke kalaam meN maojood hone ka sabab ittefaaq bhi ho sakta hai.....aor shayad fit^ree hunar bhi.
Ta'jub hai. keh she'er to aek ho. aor apne mat^aleb-o-hamah geree ke leHaaz^ se shish pehloo ho geya ho.
meree janib se is guldastah par mubaraq bad aor dad qubool kijiye.
aap ka khadim
muzaffar